While I had more important things to post about today, I couldn’t let this post by Brad Torgersen go by without some comment. Having said that, this isn’t a Brad bashing piece. Rather, some of his comments got me thinking about some of the language we use (as well as touching on some questions about truth and evidence which is very much my briar patch).

Brad, somewhat late to the party, discusses Larry Correia’s disinvitation as Guest of Honour at Origins Game Fair. He summarises the problem as this:

“What’s concerning is that conventions — indeed, almost all institutions of various descriptions — are being placed in the position of either bending to the will of what are essentially mobs, or facing threats of both bad PR and, potentially, painful legal annoyance. In each case, the institutions almost always take the path of least resistance. It’s far easier to eject a guest who has attracted the mob’s attention, than stand your ground and endure the mob’s ire; as a “defender” of the alleged wrong-doer.”

‘Mob’ is doing a lot of work here. It is partly a way of making those who complain faceless & depersonalised and partly a way of making them seem irrational, angry & threatening. It is easy to characterise groups of people doing something as a ‘mob’ – for example, it would have been easy to call Sad Puppies ‘a mob’ or the Tor Boycott the action of a mob but the ease with which it can be done also demonstrates why it is largely an empty term.

But what about something like Gamergate? I can see why people use a term like ‘mob’ there but I am still worried that the term clouds issues more than it describes actions. The actual decisions made by people in Gamergate (or if you prefer some leftwing incident of many people acting on social media) were not those of an actual mass of people in physical proximity but rather many separate individuals making distinct decisions over long periods of time. I’m not trying to play dictionary definitions on the word ‘mob’ but rather trying to point out that ‘mob’ creates a misleading impression of the psychology and the community dynamics here.

In the case of the Origins Game Fair, there doesn’t seem to be much evidence of a mob of any kind. Larry Correia himself is blaming one person as the source of complaint but I’ve seen evidence of other, quieter concerns raised to the con.

“Mob” as a term primarily obscures. It hides the way social media forms out of individual action both negatively and positively. An individual who is told they were part of a social media mob can look back at their actions and think “No, I just made that one comment and it was a reasonable one” and yet the subject of the comment may genuinely feel mobbed. At the Gamergate end of this spectrum, direct, individual acts of malice are made to look like individual responsibility played no part.

The (often genuine) feelings of being mobbed comes from the volume and the individuals making comments are often unaware of how they contribute to that volume.

An examples that crosses the Puppy/Puppyologist divide would be the recent brouhaha concerning the Romance author who is attempting to trademark the word ‘Cocky’ for her book series. I’ve written about it and Mad Genius have written about it and I don’t think there is much of a difference between our views on the issue. I’m sure the author concerned is feeling mobbed by the sheer scale of the response. It is unlikely she has read the Mad Genius posts on the topic and even more unlikely she has read my post but to some extent those posts all contribute. If our answer is ‘well she deserved it’ then I can see how that is a reasonable conclusion but that feeds into a different issue.

Brad raises other questions:

“None of this — in 2018 — happens without social media, of course. One might argue that Social Justice Zealotry could not exist without the anonymity and virility that social media provides. Pick your target from behind the safety of your keyboard, light the digital torch, rally your friends to the cause, and off you go to pillory whichever offending party suits your fancy this week. Proof? A preponderance of evidence? P’shaw!”

I’m not going to pick through the obvious hypocrisy of Brad’s complaint there — if we lived in a world in which Brad reflected on the faults he sees in others and whether they applied to themselves, then I’d have far fewer blog post topics.

Rather, it is worth asking about standards of evidence. Rather absurdly, Brad compares the con’s decision to the work of a military ‘seperation board’:

“Thank goodness separation boards don’t rely on the mob’s methods. Because when I am sitting down with my fellow officers to review a case, we’re all poignantly aware of the fact that we’re holding somebody’s career in our hands. We are not a court martial, so we can’t determine anyone’s guilt or innocence of a crime. But we can determine if the evidence of misconduct — not necessarily criminal in nature — does warrant severing the servicemember, and what the character of that severing should be. Because any discharge below honorable carries potentially life-long, negative consequences for the servicemember in question. And when something’s going to stick with somebody for the rest of their lives in a bad way, there better damned well be plenty of proof that it’s necessary, and justified.”

Again, self-reflection would probably help Brad see that, no, the standard of evidence that people should feel they need to have before commenting on social media about a con’s choice of guest should NOT be required to be of the same standards of evidence as a board convened to determine whether somebody should lose their full-time job. But that does not imply we should have no standards of evidence or truth.

Baseless accusations are not a good thing but we also can’t hold all truth claims to some sort of court-of-law standard either or even the standards of a HR function of a major institution*. To shift contexts slightly, there is a problem of regress here – imagine a company with some sort of grievance policy. The policy has to have at least two standards of evidence:

• The standard used for the company to act on a complaint by one employee about another.
• The standard used by the company to regard an employee’s complaint as reasonable.

The second standard has to be less than the first standard because employees need to be able to make complaints without undertaking the same due-process/evidence gathering/discussions that the complaint process uses. Indeed, there needs to be a third standard: the evidence needed for the company to regard a complaint as malicious or frivolous.

The same is true for reporting something to the police. It’s unreasonable to demand that somebody reporting something to the police should have ascertained the level of evidence needed for a trial. It’s unreasonable (indeed absurd) for the police to need that level of evidence to decide whether to investigate a possible crime. However, there has to be SOME standard because people make malicious complaints to harass others and there are obvious (and sometimes deadly) instances of the police acting on the basis of very poor quality information and/or prejudice.

There’s no easy answers at the end of this. To not just be truthful but to be concerned about the truth is a moral imperative. To consider the collective impact of our individual actions is also a moral imperative. That there are social consequence for bad (but not illegal) behaviour is part of how societies work. That there is no one-size-fits-all standard for evaluating the truth of a claim before commenting on the claim is a logical necessity.

*[Only afterwards did I see that calling the US Army a ‘major institution’ was a pun.]