Reading Peterson So You Don’t Have To – Part 1

Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7, Part 8, Part 9, Part 10, Part 11, Part 12,…

I had largely ignored Jordan Peterson over the past few months as he oddly became a favourite of the alt-right. From my cursory glance, it seemed little more than an academic spruiking a book with a bit of outrage marketing built around a cliched anti-‘PC’/anti-college leftism. Complain about the kids-these-days or act as if student politics was some new phenomenon and it seems somebody somewhere will give you a platform. Say something snotty about pronouns and people even further to the right will declare you are a hero.

It was only more recently that the guy caught my interest (as I already mentioned here)  when I learnt that the book he was selling was a self-help book. Now I don’t have a good hypothesis about self-help books and I particularly don’t have well-formed ideas about specifically ‘positive thinking’ but I have a sense of a shape of a thing. I have a metaphorical wall of notes and photographs joined by red twine at which I point both vaguely and manically and say ‘You see? Huh? You see?’

It all fits together into a thing.

What’s on this metaphorical wall:

  • Friedrich Wilhelm Nietzsche 15 October 1844 – 25 August 1900)
  • Norman Vincent Peale (May 31, 1898 – December 24, 1993) author of The Power of Positive Thinking
  • Richard Nixon (a friend of Peale)
  • Donald Trump (who attended Peale’s church)…
  • …The Marble Collegiate Church in Manhattan
  • Dilbert
  • Scott Adams and Scott Adams’s earlier business related Dilbert themed self-help books
  • The 7 Habits of Highly Effective People
  • Alt-right arse Mike Cernovich
  • Ayn Rand
  • L Ron Hubbard
  • Scientology
  • And Jordan Peterson

And the thing the wall is trying to illustrate is a manifold set of ideas that vary from the useful and positive to the overtly fascist – a mix of people genuinely trying to help other people with well-meaning advice through to the modern resurgence of far-right ideologues in current politics.

I don’t have a well-formed critique here. Indeed, I’m going to be making some half-baked assertions and comparisons. What I haven’t been able to do previously is to find a way to start.

Then I got a copy of Jordan Peterson’s recent book and a way in became clear.

I don’t know how many posts this will take but fair warning – it might be many or they may just fizzle out.

Peterson’s book ’12 Rules for Life: An Antidote for Chaos’ is not a good book and it genuinely is not worth reading – it is barely worth hate reading. It rambles, it wanders off topic but not in an entertaining or funny way. Some of it is just a cranky guy sounding older than his years complaining about noisy children in fancy restaurants. Some of it is half-baked cultural criticism and some of it is bad Jungian/Freudian stuff.

There is no point talking about Peterson’s “views” as if there is a coherent ideology there. To some extent that is by design, as the whole book has an anti-ideology theme. Pick a revealing sentence and somewhere else there is a sentence that says the opposite. Pick a generalisation he makes and elsewhere he will demand nuance or shades on the same topic.

You can pick your way through Peterson’s 12 rules and ignore particular things and find the book to be largely liberal and maybe even useful. Alternatively, you can pick on the more problematic elements and see something quite nasty. But my aim is not to make a claim about what Jordan Peterson *really* means – as far as I can tell he means all of the books just as sincerely all the way through. It is a set of unfiltered ideas. If Peterson remains in the public eye and carries on with the punditry, some of those ideas will become more prevalent and others will fade but there’s no knowing which will be which.

I will be looking for certain ideas though – ideas that fit into the general shape of the ‘thing’ I describe above. The purpose is not to discredit Peterson’s book or even Peterson but to identify what that far-right finds appealing in the book and how it fits into this weird manifold of ideas that appears to be a precursor to 21st-century American-style fascism.


Kurt Russell – Space Dad

That should be a title for a film. I hadn’t really noticed before until rewatching Soldier the other day, but Kurt Russell being a space dad is a trope in itself.

Obviously it reached its apotheosis in Guardians of the Galaxy Volume 2 in which Russell is Ego the Living Planet and dad to Starlord.


But he also gets to be a surrogate dad at the end of Soldier, after Sean Pertwee gets his leg blown off by Jason Issacs’s supersoldiers on a training mission.

He’s also a superhero dad in Sky High:


And involuntarily adopts a set of urchins in Stargate:


So that’s at least four examples and I think three is enough for something to be a thing*.

*[He’s not a space dad in The Thing though]

Another Forgotten Space Junkyard: Solider (1998)

In a search for forgotten space junkyard, I’d forgotten the Kurt Russell film Soldier. It’s not a great film but it is a curiosity. The cast is surprisingly good for a film that feels like the long tail of 1980s SF action movies that somehow reached into the late 1990s. You can see a young Connie Neilsen, Jason Issac and Sean Pertwee, as well as an underused Jason Scott Lee.

The film is connected to Blad Runner by the writer David Webb Peoples who conceived the plot as a kind of shared-universe story with Ridley Scott’s film which he co-wrote. The style and depth of the film are not comparable to Blade Runner but there are multiple Easter egg connections including references to locations like the Tannhauser Gate and apparently the wreckage of a Blade Runner vehicle in one of the junk piles. Thematically the connection is via Kurt Russell’s character, a bio-engineered super-soldier raised from infancy to be a killing machine. Not a replicant as such but the film works as if the soldiers are replicants.

Kurt Russell plays the titular soldier whose early life and career are shown in a clunky montage at the start of the film. He and his platoon are under the command of Gary Busey (being Gary Busey) as part of a nearish future space military whose purpose goes unspecified. Unfortunately, the arrival of Jason Issacs wearing a pencil moustache heralds the obsolescence of Kurt’s platoon – Issacs has a new model of a soldier who is even more soulless killing machines and has bigger muscles, epitomised by Jason Scott Lee. Busey is sceptical and so Issacs pits Russell against Scott Lee in a series of challenges. Russell is left for dead and is thrown in the trash…

Cut to Arcadia 234 – a junkyard planet! Kurt Russell is part of the trash being dumped on the planet but it seems he isn’t as dead as he might have first thought! Recovering sufficiently to survive being dumped from an automated trash-dumping spaceship, Russell eventually finds a community of castaways on the junkyard planet.

Arcadia 234 is a classic case of the future junkyard. The people who live there, recycle the junk into useful products. They themselves have been abandoned and forgotten. Russell’s character has literally been dumped there as an outdated product.

The visuals aren’t always convincing but there’s a nice establishing shot at one point which shows the remains of a big aircraft carrier in the background – which on a smaller scale is reminiscent of the ruined spaceships of Jakkuu in The Force Awakens.

Sadly Russell’s character struggles to fit in with the castaways, confused by his PTSD (sort of) and attraction to Connie Nielsen’s character (which is communicated by him staring at her creepily) and occasional violence. Just when things look bad for him, the space army people arrive on the planet for training exercises and Jason Issacs decides to kill the castaways for no particular reason. The rest of the film involves Kurt Russell klling the bad guys.

The film never quite makes good and never quite gets to cheesy-but-funny. The director Paul W.S. Anderson (not to be confused with way too many other directors called Anderson) has made better films but it isn’t unwatchable. There’s a sketch of a better film there but it feels like a Paul Verhoeven movie without the ironical/cynical/satirical bite. It wants to both be anti-war and anti-militarism and also be a bad-ass film about futuristic soldier fighting each other for the heck of it.

Still for 10 out of 10 for a junkyard planet.

Plot territory: Future Junkyards

I was going to say that they seem to be everywhere these days but actually I can only think of three recent ones. But three is a lot right?

The junkyard in Becky Chamber’s A Closed and Common Orbit (reviewed here). The book has two interwoven stories one about an AI trying to live as an embodied being with help from her friends and the second story told in flashback about Jane – a cloned child who (along with other cloned children) works in a giant junkyard on an isolated planet.

The San Jose junkyard zone in Blade Runner 2049.


Without spoiling the plot Ryan Gosling visits this hi-tech scrap heap to interview the owner of an orphanage which turns out to be…a child slave labour workshop where kids recycle hi-tech junk. Given the timing of the film and Chamber’s book it is unlikely either cribbed from the other but the visuals in Blade Runner 2049 almost work as visuals for Chamber’s book.

Less focused on the horrors of child exploitation we’ve also had recently the giant intergalactic junkyard from Thor Ragnarok (review here):


Is it just me or do junkyards only exist on cloudy days?

The city in Borne isn’t technically a junkyard but it has similar tropes of gangs of scavangers making use of the remains of technology but with the twist that it is discarded bio-tech. I guess The Phantom Menace has the child-labour-junkyard trope but without the giant space junkyard.

As a piece of plot territory, the giant junkyard is one that is implictly science-fictional rather than fantasy or at least requires a society in which mass manufacture is a thing and hence the disposal of used goods is a thing. A junkyard can then become a place in which the fringes of society live but also a place where technology can be found.

A junkyard is also a place that hides in plain sight. They are by their nature visible but exist where people with wealth can ignore them. There is an in-built critique of capitalism (whether an author intends that or not) with an implication of the ugliness of waste. The inhabitants of the junkyard are also people being discarded by their society – the sfnal junkyard is rarely a day job but instead home to gangs or slaves or slave owning gangs.

There’s an implication of secrets, forgotten knowledge, death and also rebirth in the fictional junkyard – dead things coming back to life for good or ill. An alchemical theme to the junkyard.




More Bad Ideas from the Gun Crowd

I covered Sarah Hoyt’s incoherent pro-gun argument the other day here. Larry Correia has had a few things to say also but mainly on Facebook (he’s been slowly depoliticising his blog for a while). It is mainly the usual stuff that I’ve covered here before – encourage teachers to carry concealed weapons.

Correia’s theory is that is schools are gun free zones then this encourages shooters. The fact that the recent school shooting HAD an armed officer present and this did NOT deter the shooter or limit the death toll is apparently not germane to the issue.

“You can’t count on guards, or the state, or feelings, or another law, or stupid gun free zones, or some liberal’s wishful thinking.”

Well, you really, really, really can’t count on guns as the appalling mountain of evidence keeps demonstrating.

Larry points to the policy in Utah of allowing teachers with an appropriate licence to carry concealed weapons on school grounds. Meanwhile in Utah in 2014:

That absurdity aside, the Utah law also prevents the school from knowing IF a teacher is or isn’t carrying a gun.

In reality more guns in schools means more shootings in schools. The impact on mass shootings would be zero (as can be seen by the fact that having armed officers at a school does not deter shooters) but there would be additional deaths, injuries or scares as a consequence of more armed teachers.

The results may be ironic ( ) or tragic: (The following link may be upsetting and includes refernce to suicide.–law/students-return-lithia-springs-high-after-teacher-shoots-self-classroom/o9ekUOCFkr8jY76Vnxw3oI/ ) but more guns in schools wont prevent mass shootings.


Anti-Gun Control Arguments Haven’t Become Any Smarter or More Honest

Dishonesty remains at the core of anti-gun control arguments and I note that regardless of evidence, shifting policies, or gun control experiments in countries other than the US, these arguments have barely shifted in decades.

Here’s the failed Sad Puppies 5 leader Sarah Hoyt

Here’s a summary of the arguments deployed:

Self Defence: Hoyt starts with claiming a fundamental right to self-defence. That’s a good start, as at least that is common ground. She trips over it almost straight away.

“So while it’s illegal to attack you, the criminal will still do it, and if you don’t have the right to defend yourself (as is true in many places in Europe) then you’re devolving to the criminals having power of life and death over law abiding citizens. This is a recipe for the law to become dead letter and for everyone ignoring it.”

The argument is posed as if X occurs then Y will happen. If there is no right to self-defence, Hoyt claims then effectively the end of the rule of law will happen. She also claims that in many places in Europe there is no right to self-defence. Where? Because that would be a simple test of her argument. Point out these countries that have no right to self-defence and we can all go see how everyone is now ignoring the law in general.

She doesn’t mention a single one. Nor is it clear which European nation has everyone ignoring the law.

Of course, she also wants to connect this to gun control. The UK has strict gun control, arguably the strictest gun control in Europe. And yet:

Armed population are a defence against tyranny: there is little evidence for this being true and substantial evidence that it is false. Authoritarian governments do not tend to first act against guns but rather tend to first act against ways for people to organise. Free trade unions are a common target, open communication is another. Tyrannical regimes may enact gun control but not more so then non-tyrannical regimes because…most countries enact some kind of gun control.

But more relevant is this claim runs counter to a later argument: criminals will get guns or other arms one way or another anyway.

Lawbreakers will still have guns: Hoyt says:

“Because it makes killing easier, criminals and psychopaths will have it. They will have guns, regardless of what the law says.”

Yet that hardly means it should be made easy for them. A determined burglar can break into your house but that doesn’t mean you should leave your front door open. Making life harder for criminals to commit crimes is how laws work. Few laws prevent all cases of a crime and this kind of fatalism applied across the board really would lead to the law becoming a dead letter with everyone ignoring it.

Of course, Hoyt has forgotten that she thinks actual determined people fighting a tyranny somehow WON’T people to break the law and get guns.

A gun is just a tool: True and tools make it easier for a person to do a thing. Printing presses are tools and the development of printing presses and their spread led to more books and more literacy. Computers are tools and have led to profound social change. Sure, without printing presses people still found ways to make books but precisely because it was harder there were fewer of them. Likewise, without spreadsheets people would still do accounting or statistics but the tools we have make it easier. A gun is a tool that makes killing people EASIER. Hoyt does recognise that guns make killing people easier and then ignores that point.

Note that this argument runs directly counter to the necessary for self-defence argument and the armed population argument. If a determined person will easily use ‘a shoe, my handbag, or the handle to my office door’ to serve the same purpose as a gun then what need does anybody have for a gun?

This argument is part of Schrodinger’s gun – when a gun is both a magical talisman that enables the rule of law and wards of tyranny and yet also a dumb lump of metal easily replaced with a well-aimed shoe.

You can be confident that a person who advances such arguments does so with NO sincerity. To advance these Schrodinger’s gun argument implies that the argument is offered in bad faith.

Gun control is stupid: Hoyt starts struggling:

“The only people who believe that the way to prevent violence is to disarm the law abiding people and leave them at the mercy of psychopaths are children and idiots. “

Children, idiots and a wide range of people on the left and right in most nations of the world. In the English speaking world, in countries with many cultural connections with the US, major gun control measures have been enacted by CONSERVATIVES.

Stalin! The arguments come closer to gibbering at this point. I don’t know how Hoyt thinks the Bolshevik’s came to power but I’m quite certain she doesn’t believe that Lenin and Trotsky were just fine & lovely and Stalin betrayed the revolution. The Bolshevik Red Guard were armed paramilitaries who toppled the Provisional Government. Lenin took power using literally MILITIAS of armed citizens to depose a more democratic (if deeply flawed) government.

Private militias do not have a great track record when it comes to the rule-of-law versus tyranny. There are many exceptions but a list of people who had their own armed militias BEFORE they took over the state includes these chaps:

  • Pol Pot
  • Mao
  • Lenin (and as a subordinate Stalin)
  • Hitler

On the plus side, there are examples of people’s militia’s fighting for freedom against tyrannical governments or against military dictators (or wannabe military dictators) but even these EXCEPTIONS tend to not be groups that Hoyt would like (e.g. the paramilitary wing of the ANC or the Sandinistas). In zero cases, do we have nations maintaining significant private paramilitary forces during periods of democratic stability with rule of law. Private guns are not a prophylactic defence of freedom.

Gibber, gibber, SOROS!: Seriously.